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Renewing the Mind

renewing.the.mind

 

Daniel 1:1-21

Daniel and his friends faced a big problem: they had not only been taken captive against their will and exiled to a foreign nation that didn't believe in their God, that nation (Babylon) was trying to make them Babylonian.

This process of Babyloniazation involved learning the literature and language of Babylon (Daniel 1:4), receiving new Babylonian names (Daniel 1:7), and eating Babylonian food (Daniel 1:5). Interestingly, it was the food that was the biggest stumbling block for Daniel because it clearly violated God's food laws (for example, Leviticus 11:1-47).

Daniel determined he would obey God, who blessed his faithfulness by granting success and prominence to Daniel and his friends (Daniel 1:15-20). What can learn from Daniel's faithfulness to God in refusing to believe the propaganda and embrace the values of Babylon?

1. We live in Babylon

When I say 'we', I mean contemporary Christians who live in post-Christian nations in which God's Word, even if not followed, was assumed to be a statement of reality and preferred morality. Some older Christians still remember when this may have been the case. But Dorothy, we're not in Kansas anymore. Or, as in Daniel's case, Jerusalem. This is to say - we live in a society which no longer accepts the primacy, truth, and relevance of God and his Word. And it's been this way for some time.

2. Babylon is built on ideas

Every society has what we might call plausibility structures,the network of ideas held to be true, reasonable, and probable by the people around us. Plausibility means that something is reasonable and probable. These plausibility structures function like a meaning system within which it makes sense to believe and hold certain things to be true.  In Babylon, ideas are held to be true contrary to what we know about God:

  • God’s not good
  • God’s not righteous
  • God’s not just
  • God’s not a loving Father
  • If God exists, He’s really not perfect
  • The universe is here by chance
  • The future is uncertain
  • God, if he exists, is not actively involved in the Universe, and is therefore irrelevant to everyday life.

These ideas aren't true, but in Babylon, they are held to be true, and life is interpreted, and therefore experienced, as if they are true.

3. Babylon works to make us Babylonian

Just like the pressure applied to Daniel and his friends, our contemporary Babylon tries to shape us into its mold. Watch a sitcom, listen to a song, attend a university lecture, read an article in the newspaper, and the obvious but unspoken presupposition animating it all is that a) there probably isn't a God, or b) if there is, He is irrelevant to life and reality. 

Babylon doesn't mind if you embrace a private package of personal religious belief; Babylon has no patience for people who dare to believe that the Lord is God and Jesus his Son is King of all (Revelation 17:14, Revelation 19:16). And so it works to make us Babylonian by baptising us into its way of thinking. 

4. What playlist are you listening to?

Growing up in Judah, Daniel would have been use to some amazing songs:

  • The Lord is great (Psalm 96:4)
  • The Lord is righteous (Psalm 145:17)
  • The Lord is Good (Psalm 118:1)
  • The Lord is holy (Psalm 99:9)
  • The Lord is our hiding place (Psalm 32:7)
  • The Lord is our rock, fortress, and salvation (Psalm 18:2)

Those are some amazing songs! They remind us who God is and what He has done in our lives. But in Babylon, there were different songs that were playing:

  • Marduch is to be worshipped!
  • Nebuchadnezzar is almighty!
  • Babylon is GREAT!

Every day we wake up, we have a choice about the playlist filling our hearts and minds. By immersing ourselves in God's song, our hearts are filled with the melodies of his love, grace, favour and mercy.

5. What's on the inside?

It's one thing to be in Babylon; it's another thing to have Babylon inside of you. When our preferences, values, aspirations, and understanding of reality are defined by Babylon, we have become Babylonian

Our problem is that we think like Babylonians trying to understand God rather than Christians trying to engage Babylon.

That means that too often, we accept and assume Babylonian presuppositions and question the teachings of God's word rather than thinking like people who believe the Bible and questioning the values of Babylon. To live faithfully for God in Babylon, we have to have God's kingdom - righteousness, peace, and joy in the Holy Spirit - built firmly on the inside.

6. Renew your mind for consistent faithfulness.

So how do we do this? How do we get God's thoughts, God's perspective, God's word into our hearts and minds so that we can live faithfully for him in Babylon? How do we build a plausibility structure in our minds that enables us to think consistently with the real reality that marks God's kingdom?

We're not the first generation that has faced this. Paul wrote to 1st century Christians in Rome and told them:

Do not be conformed to this world, but be transformed by the renewal of your mind.

The age we live in is trying to shape us - to conform us to its image; God wants us confirmed to his image. How do we do that? By renewing our mindsBut how do our minds get renewed?

First, we have to stop the bad thoughts. Every day, from many sources, lies about God bombard us: God's not good, God's not loving, God has forgotten you, God won't forgive you. We have to arrest these ideas and get them out of our lives.

Here's a practical step. The next time a lie about God comes into your mind, write it down on a piece of paper, look at it, and then tear it up and throw it in the bin. By identifying, acknowledging, and disposing these lies, we develop a greater degree of imperviousness to their influence.

Second, saturate your mind with good thoughts.

How do we do that? By meditatating on God's word. Meditation is a buzzword now, and some Christians are bothered by. The issue isn't the act of meditating - we're instructed in scripture to do this - but the object of our meditation. The word meditate simply means to 'focus one's mind for a period of time'; to 'think deeply about something'. The question with meditation is, 'what are focusing on?' What are we thinking deeply about?

This is how the Bible writers instruct us to meditate:

  • Psalm 119:15: I will meditate on your precepts and fix my eyes on your ways.
  • Joshua 1:8: this Book of the Law shall not depart from your mouth, but you shall meditate on it day and night.
  • Psalm 104:1: Let my meditation be pleasing to Him; As for me, I shall be glad in the LORD. 
  • Philippians 4:8: Finally, brethren,whatever is true, whatever is honourable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.

Our minds get renewed as we meditate upon God's word. This brings us into the world of the Bible and builds in us a plausibility structure designed by God and based on reality as He sees it and has revealed it.

As we meditate on God's word, key ideas get buit into the bedrock of our concsiousness:

  • The Lord is great (Psalm 96:4)
  • The Lord is righteous (Psalm 145:17)
  • The Lord is Good (Psalm 118:1)
  • The Lord is holy (Psalm 99:9)
  • The Lord is our hiding place (Psalm 32:7)
  • The Lord is our rock, fortress, and salvation (Psalm 18:2)

With the mind renewed by saturation in God's word, we are able to live faithfully in Babylon, standing firm in a world trying to shape us into its image. Like Daniel, we're able to say 'NO!' to the lies about God encountered in daily life, and we're able to say 'YES!' to all who God is and what He has done for us. 

For the Lord is good and his love endures forever;
his faithfulness continues through all generations.

Psalm 100:5